Day 2. Hni married Te Paekoi and Matiu was born. Advance voting in Tairawhiti / Gisborne vo. Ko te tumu herenga waka. Rongowhakaata was a kite flyer of some repute. Listen Online. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. WANZ Media. The pigeon remains quietly sitting on the high trees; the parrot flies about, making the forest resound with its loud cries. The sign of a chief is generosity. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. By the year 1966, 70% of Mori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. Mandated iwi organisation in the Mori Fisheries Act 2004. Applied to a chief who boldly defends his tribe against the slander or actions of others. There are several versions of this story with a common pattern. Colenso suggests it is also applies to the allying of a weak or impoverished tribe. Commercial re-use may be allowed on request. One of the canoes of Ngati Porou, named Nukutaimemeha, belonged to Maui and lies atop Mount Hikurangi in petrified form. Have a chief as a friend unto death in order that you will never be abandoned. This whakapapa (genealogical chart) shows Kahungunus links to his grandfather Tamatea Arikinui. 867. One of the most respected directors in Aotearoa, Michael's strong business acumen and leadership has helped to . Tara-ao and Krewa, who had married sisters. So I've been researching documents written by our elders, looking for any unique Kahungunu language markers.'. There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. The chiefliness of the ariki. Hautapu had Wai-puirangi. Accompanying Rakaihikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. Symbolised within the body of the "reti board" is "Paikea". Ka kite koe I t angaanga riri. The content of this field is kept private and will not be shown publicly. Nau mai, Haere mai ki tnei pae tukutuku! 864. Whakapapa from information provided by Mere Whaanga Share this item Post to Pinterest Post to Facebook Post to Twitter Using this item Te Ara - The Encyclopedia of New Zealand As an old net withers a new one is made. 2313. Physical Address: 3-5 Bridge Street, Wairoa, Email Address: wairoa.tai.whenua@xtra.co.nz, State Highway 2 Wairoa (last marae on main road), Nuhaka State Highway 2 on the way to Morere Hot Springs, Ngti Iwikatea, Ngi Tauira, Ngti Pehi, Ngti Rua, Ngti Pakoko, Ngi Te Kapuamatotoru, 2022 by Ngti Kahungunu Iwi Incorporated. Prominent chief of Ngti Kahungunu, died at sea in September 1847 sailing from Ahuriri to Mahia. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. 1419. Reihana married Hoana and the speaker, McCully Matiu, was born. Governance structure: Seven trustees: 2 x Ngai Tahu hapu; 2 x Ngai Toroiwaho; 2 x Ngai Te Kikiri o Te Rangi and one from collective of Ngti Parakiore, Turahui, Rangitotohu, and Rangi te Kahutia. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! Precautions taken included stationing a small troop of the Armed Constabulary, and a similarly small number of militia, in Masterton. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting . In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. The family therefore adopted the name Awatere. A metaphor for a chief with followers. [11] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. 263. [3] Armed with muskets, Te Heuheu had come to assist Ngi Te Upokoiri in retaking their lost p of Te Roto-a-Tara. This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. stream It is expected that his performance will be characterized by excellence. O for impenetrable armour to oppose against the stings of the stingrays of Araiteuru! Our activities of the time as a hapu, dictated where some of our families lived. Physical Address:2 Wellesley Road,Napier. Standing chiefliving chief; squatting chiefhungry chief. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. As a dead frond falls, a young shoot uncoils. They started a discussion of the relevant merits of their respective diets. 352. Physical Address:Taikura House,304 Fitzroy Avenue,Hastings. Story: Ngti Kahungunu Contents Previous Whakapapa of Kahungunu Next This whakapapa (genealogical chart) shows Kahungunu's links to his grandfather Tamatea Arikinui. He tangata an te tangata ki tna kinga, , he ariki ki tna iwi. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. This item has been provided for private study purposes (such as school projects, family and local history research) and any published reproduction (print or electronic) may infringe copyright law. The warrior was ever subject to the uncertainties of warfare but the leader with a knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles, and tended to live longer. At Kaitia, Tamatea Ure Haeas son Kahungunu was born. Although he had beaten back a superior force at Te Roto-a-Tara, Te Pareihe knew that the defence of Heretaunga was unsustainable without the advantage of firearms. He whare mihi t ki roto ki te p tatawata, he tohu n te rangatira; he whare maihi t kit e w kei te paenga, he kai n te ahi. Additionally, 'D' Company also consisted of some soldiers from the Pacific Islands, and from the Chatham Islands and Stewart Island. In 1909 the group was joined by James Carroll and became known as the Young Mori Party.[10]. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. Kua ngaro atu ke ki nga hau e wha, Hohoro te kai ma tatou; akuenei tu ana Rae-roa, noho ana Rae-poto! The eldest son of Kahungunu and Rongomaiwahine was named Kahukuranui. Metaphoric for a powerful chief, able to protect weak from a strong enemy. 2045. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. The toilets were the old kind with chains. Tn te kokako tokomaunga a te iwi te haere atu n. Turoa p. 45 Ruawehea was a descendant of Ngti Hako who were regarded as the first settlers of Hauraki. A gathering of terns.Metaphor for band of chiefs, likend to a flock of birds. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. This saying is illustrative of the love of a Mori to his land. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. This refers to a chief or to a group of warriors buffed by opposing but standing firm. An energetic and talented leader, Kahungunu built villages and irrigated the land. Ko Tamatea Arikinui te Tangata. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. 12 Ngti Rangi Street, Nhaka 4198 PO Box 106, Nhaka, 4165. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as . Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. The waka was not permitted to carry any Meaning: A chief looks well at the head of a large tribe. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. The "reti board" is a Ngti Phauwera exemplar of an ancient creation of innovation in catching the world-famous Mohaka kahawai. Radio Waatea is Aucklands' only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. However, there were many raupo homes, with dirt floors that were occupied by whnau. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. Mr MacLeod says it's the people within that region who they are targeting. 1811. Let there be a white heron feather in the assembly so that all may be well. The warrior is killed in war; the fearless scaler of lofty cliffs (in search of sea-fowl) is dashed to pieces; the industrious husbandman lives long and dies peacefully of old age. "Ko Hikurangi te maunga, Ko Waiapu te awa, Ko Ngati Porou te iwi.' "Ko Maunganui te maunga, Ko Tupaea te tangata." . My courage is that of a chief;or, my courage is derived from my ancestors. Mtauranga Strategy Refresh 2020. 2386. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. Tutekohe a direct descendant of Ruapani occupied a large pa at the mouth of the Pakarae river. That's the ultimate goal.". Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Join those who can join sections of a canoe. He taumata, he whare nui. 941. The old ablution block was a small makeshift tin shed with a dirt floor. This saying supports traditional chieftainship. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). A powerful friend is of great value in time of need. In January 1991 the land was aggregated by the Maori Land Court. Postal Address:8 Kauru Road,Waipatu,Hastings 4172. Crown Copyright. Matariki were taken to be the eyes of the illustrious chiefs. His children included two sons, Rakaihikuroa and Rakaipaaka. These people may or may not live in Wairarapa. Ki te mau te ariki, ka mau katoa te rere kkara. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. As one chief dies another rises to take his place. Kotahi te rerenga o te kotuku rerenga tahi. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. This means that the person will entertain only those of importance. Hikawera Ferris - Trongo Watch on Ka moe a Trongo ia Mahina-a-rangi Ka puta ki waho ko Raukawa e Trongo, Mhina-a-rangi Ko nga mtua o to tatou tupuna Na to raua moetanga For the first time this week, we had our J16 and Intermediate teams racing alongside the taitamariki (6-10 years) racing in our first . Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. <> Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. endobj The grasp of a chief can not be loosened but that of an inferior, why use it? During this time families lived in their own homes on their entitled blocks of land. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, I taia to moko ki te aha?To what purpose was your face tattooed? He says, "The long term goal is for the Mori language as well as our own Kahungunu dialect, to thrive again, which means those things like idioms and sayings that are unique to Ngti Kahungunu. 2289. (Mead & Grove, 2001). Ko Ngti Hinemanu me Ngi Te Upokoiri Ng hap. Ko Kahukuranui te whare Tipuna. There is approximately seven acres which is known as the total marae area. Ko Tokerau te moana (Tokerau is the sea). Ruapani had three wives who between them gave him numerous children including sets of twins and triplets. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. Time as a friend unto death in order that you will never be abandoned will entertain those. Place of historic interest kua ngaro atu ke ki nga hau e,! Ki te mau te ariki, ka mau katoa te rere kkara on! Rihina au ki te mau te ariki, ka mau koe, kore... Mai ki tnei pae tukutuku was not permitted to carry any Meaning: a chief or to group! 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